Promoting a rational world-view in Africa, the continent most blighted by superstition.
Friday, 20 December 2013
Tuesday, 17 December 2013
Agnosticism, Atheism, and Eusebius McKaiser
Sent
to The Star, Johannesburg, Wed 04/12/2013 08:09, and published Tue 17
December 2013, minus the parts in blue.
Sir
I refer
to Eusebius McKaiser’s column on Monday, December 2.
I agree
with Eusebius on many things, such as the value of Sunday’s Conference
“Thinking Things Through”, and that faith is an intellectual failure.
However, he, in contrarian fashion, also takes a swipe at atheists and
maintains that agnosticism is the most honest approach. I disagree.
Eusebius
makes a distinction, between atheism, which he characterises as saying that
there is no god, and agnosticism, which, he says, is not committing one way or
the other.
Eusebius
says that atheists baldly claim that god does not exist. This is a “straw
man” argument,
beloved of Thabo Mbeki, where you misrepresent your opponent’s position to make
it easier to knock down.
The
word “atheist” comes from the prefix “a-” (not) and the word “theist” (a
believer in a god or gods). An atheist is simply someone who does not
believe in any gods. The word “agnostic”
derives from the same prefix “a-” and the word “gnostic”,
meaning “having direct knowledge” (usually of god). Few of us can claim
to directly experience god, so the majority, theists included, are agnostic.
You
will seldom find an atheist who says he is 100% sure that there is no god. Most
follow the scientific method, which allows for error and correction. One can
say with reasonable certainty that Odin, Jupiter, Allah and Jesus Christ do not
exist, at least as described in their religious writings. However, one
cannot yet disprove the claim that a god set off the Big Bang and now lives in
retirement on Betelgeuse IV, taking no interest in our affairs.
How,
does Eusebius, as a professed agnostic, live in practice?
An
agnostic has a dilemma. Should he give equal credence to all gods, and worship at church,
mosque, synagogue and temple, just in case?
Even
that may not be enough: Many Christian sects believe that the others are going
to Hell. Better to worship at all of them! The poor agnostic will have no
time left for anything else!
Worse
is to come. Different religions believe contradictory things. You cannot
truthfully accept Jesus and still worship Allah.
There
is only one option open to the reasonable agnostic and that is to disregard the
lot. This is what Eusebius does. His behaviour is identical to that
of the atheist. The only difference is in what he says. "I am not
sure if there is a god or not (but I am living my life as if there isn't)"
vs. "I am pretty sure there is no god so I am living my life as if there
isn't".
Which
is more honest?
Thanks and RICKgards
Rick Raubenheimer
126 Kelvin Drive, Morningside, Sandton, Johannesburg, 2191.
Tel: 011 802-2685. Cell: 082 389-3482. E-mail: rick@softwareafrica.co.za
Rick Raubenheimer
126 Kelvin Drive, Morningside, Sandton, Johannesburg, 2191.
Tel: 011 802-2685. Cell: 082 389-3482. E-mail: rick@softwareafrica.co.za
Friday, 7 June 2013
Islam Pioneered Colonialism
Sent
to The Star, Johannesburg (starletters@inl.co.za)
Tue 04/06/2013 08:42 and published Fri 7 June 2013 minus the parts in blue.
A R Modak, in his or her Letter in The Star, Tuesday May 28
(“Look to colonialism for reasons”), while lamenting violence, blames
colonialism for Muslim terrorism.
Allow me to remind Mr/Ms Modak that, centuries before the UK or the
USA were founded, Islam was itself spread by the sword, colonising the Middle
East, North Africa, parts of Europe, and much of Asia.
This
violence extends to the present day in majority Islamic nations, where we have
only to look at the fate of apostates who leave Islam.
Even those who
choose the wrong branch, suffer: In
Syria, Iraq, and Pakistan we see terrible violence between Sunni and Shia.
Deception, threats,
and war in support of Islam are authorised in the Quran and the Hadith: Many
verses can be found in support of these evils, and only a few in support of
peace.
Good Christians, like the Rev Peter Storey (The Star May 29)
speak out against the bad parts of their scripture, reinterpreting it in the
light of modern morality.
Until good Muslims
likewise disown the antisocial parts of their scripture, radicals will have the
support they need for violence.
Colonialism is just
an excuse.
A R Modak's letter:
Labels:
A R Modak,
Bible,
Hadith,
Iraq,
Islam,
Muslim terrorism,
Pakistan,
Quran,
Rev Peter Storey,
Syria,
The Star
Location:
Johannesburg, South Africa
Sunday, 27 January 2013
Shouldn't Religious Tolerance be a Two-Way Street?
Sent
to The Star, Johannesburg (starletters@inl.co.za) Mon 21/01/2013
08:20. Published in full in the
Saturday Star, 27/01/2013 08:20 as “Two-Way
Street”. This is my first letter
critical of Muslims to be published in The Star (if the Saturday Star counts)!
The Saturday Star,
January 19, had an article “Religious groups battle food sign ban” about a
Christian group opposing everyone bearing the costs of food certification for
religious groups.
This has had one
beneficial effect: Unusually, Muslims and Jews are standing together in
opposing the action.
Rafiek Mohamed of
the Muslim United Ulama Council of South Africa is quoted as calling for
religious tolerance.
Isn’t it
interesting that, when Muslims are in the minority, they call for religious
tolerance?
By contrast, can
anyone think of a country where Muslims are instead in a majority, where a
Muslim leader has called for religious tolerance?
We had a headline a
few days ago on the internet “Egyptian Court Sentences Christian Family to 15
Years for Converting From Islam”. In Egypt, ID cards carry a person’s
religion (why?) and it is easy to convert a Christian ID to a Muslim one, but
impossible to do the reverse.
Shouldn't religious
tolerance be a two-way street?
Wednesday, 23 January 2013
Time Changes the View of the Bible
After I sent yesterday's reply to the Bishop, The Star has published another response to my letter. Would anyone else care to reply? starletters@inl.co.za
Labels:
atheism,
Bible,
Ian Hughes,
religion
Location:
Johannesburg, South Africa
Tuesday, 22 January 2013
Bible Cannot be Reconciled with Science, and Must be Rejected
Sent
to The Star, Johannesburg (starletters@inl.co.za) Tue 22/01/2013
21:14.
Sir
Bishop Moagi Khunou’s letter “Much agreement between Bible
and true science” (The Star, January 21, copy below) is a classic piece on how religion
deals with pesky facts.
First, if you don’t have a good response, denigrate your
opponent’s views as “hackneyed and discredited” without refuting them.
Then, profess Special Knowledge. Your opponent is deluded, as indeed are many
Christians, but you know better.
In fact, denigrate anyone likely to disagree: They are
“casual or simplistic minds”, not “serious students”.
Knock down some straw men and deliberate misunderstandings
of your opponent’s position, throw in a few apparent “facts”, a casual lie like
a deathbed conversion of Darwin, skirt around anything difficult, and you’re
done –what could be easier?
Only a believer is qualified to criticise the Bible? Hardly. Reading the Bible with an open mind
is one of the surest routes to atheism
Let us confront what the Bishop avoided:
I was refuting Mr Lee’s claim that the Bible is “the
infallible and inerrant Word of God”. I
showed that it is not inerrant (error-free) as it has serious mistakes, and not
infallible (incapable of error) as it has been modified over time. I said nothing about whether God personally
wrote the Bible, one of the Bishop’s straw men.
There are plenty of professing Christians who believe that
the Earth is less than 10,000 years old, including about 30% of US citizens:
They are called “Young-Earth Creationists”.
However the Bishop is welcome to believe that a Divine Space Opera took
place between the first two verses of Genesis.
Let’s also ignore that in Genesis 1, God creates plants
first and man last, after all other animals, but in Genesis 2 He creates man
first.
What we can’t ignore is that in Genesis 1, God creates day
and night on the first “day”, and then it was evening and morning (a literal
day –not an “age”). Plants are created on the third day, and the sun, moon, and
stars on the fourth day. Thus we have
day and night proceeding before the creation of the sun. The earth is supposedly older (much older,
the Bishop claims) than the sun, which is itself two days older than Adam. Please try to reconcile this with science!
The Bishop claims that there is agreement between the Bible
and “true science”. “True science” is a
tautology: If it’s not true, it’s not science.
No doubt the Bishop only regards as true the parts of science that don’t
contradict his myths.
There is a big difference between a Bible written by
fallible men, and science done by fallible men.
Science is self-correcting.
Experimental results –facts– are checked against the proposed
model. There is stringent peer
review. Scientists compete for the best
explanation that fits reality.
Hypotheses that do not work are discarded.
Religious books, on the other hand, are not rewritten when
they prove inaccurate. The believer is
not encouraged to check that his beliefs match reality. Instead he is called upon to believe
ever-more absurd things in order to demonstrate his “faith”.
For example… If all the eight-million-odd species on earth
were on Noah’s Ark and got off on Mt Ararat, isn't it strange that we find
marsupials only in Australia? The Bishop
seems to believe that they ran and swam (or built boats?) all the way there
without any being left behind!
Continental Drift, coupled with evolution, is a much sounder
explanation.
Note how the Bishop skirts the genealogy of Jesus. “The Saviour had to be born in the house
of David” –what nonsense is this? Does
the Bishop know how babies are made?
Matthew 1-16 deals only with the male line: Either Joseph is Jesus’s genetic
father, in which case Jesus is the “son” of David, the “son” of Abraham –but not
the Son of God– or, if God inseminated Mary, then Jesus can be claimed as the
“Son of God” but he has no family tree, and the “prophecies” are false.
Of course the Bishop has no answer to the 500-year
difference between the conflicting so-called genealogies of Jesus in Matthew 1
and Luke 3. If God “inspired” Matthew
and Luke, he “inspired” at least one of them to lie.
We can find biblical phrases that can be shoe-horned into
agreeing with modern science after the fact.
Nevertheless, the Bible has been used, and continues to be used, to
suppress science and human rights. One
thinks of church persecution of Galileo and Copernicus, the “Creationism”
rampant in the US, and persecution of gays in Africa.
Labels:
atheism,
Bible,
bible contradictions,
Bishop Moagi Khunou,
Charles Darwin,
Christianity,
Christopher Hitchens,
Deathbed Conversion,
Jesus genealogy,
Luke 3,
Matthew 1,
superstition
Location:
Johannesburg, South Africa
Monday, 7 January 2013
The Second Coming of John Lee
Sent to The Star, Johannesburg (starletters@inl.co.za) Mon 07/01/2013 09:32. Published minus the parts in blue [plus parts in red] Monday 14 January 2012 as “Bible is contradictory, a product of fallible men”.
I refer to John Lee’s letter “Nobody will determine end of days, only God” (The Star, Monday January 7 2013).
Mr Lee needs to check his assumptions. The Bible is not “the infallible and inerrant Word of God”, as he believes, and one can prove this easily.
First proof - objective reality: The two creation myths in the Bible are both wrong. They can in no way be reconciled with the true age of the earth as corroborated by many scientific methods. The tale of Noah’s ark begs the question: How did all the kangaroos get to Australia and the llamas to Peru?
Second Proof - logic: A document that contradicts itself cannot be true. The self-contradictions in the Bible are many and well-documented. Among the more glaring ones are [Such as] the two conflicting genealogies of Jesus in Matthew 1 and Luke 3. From Abraham to David the records agree. From David to Joseph there are serious discrepancies. Luke has 40 generations between the two; Matthew has 25, a difference of about 480 years.*
Matthew 1 starts “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham”. When he gets to Jesus in verse 16, he contradicts himself, saying “…Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus”. The original writer of the book of Matthew probably had Joseph as the father of Jesus. A later writer then grafted in the “Son of God” myth, apparently not realizing that if God was the father of Jesus, then Mary’s cuckolded husband Joseph and his entire descent were irrelevant.
Third proof – the Bible has changed: Since Mr Lee has internet access, he should look up the book “Misquoting Jesus: The Story Behind Who Changed the Bible and Why” by Bart D. Ehrman, and the web site www.codexsinaiticus.org which deals with Codex Sinaiticus, the "Sinai Bible". The latter is over 1600 years old and includes the oldest complete copy of the New Testament. It differs substantially from modern Bibles, and from slightly younger versions like Codex Vaticanus and Alexandrinus. There are literally thousands of differences, many minor, some major, between these early versions of the Bible and the one Mr Lee reads. How can something that appears in so many different versions be infallible or inerrant, let alone the “Word of God”?
*Footnote: I have set up a spreadsheet comparing the Old testament, Matthew 1, and Luke 3's genealogies of Jesus. e-mail me if you'd like a copy.
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